what does john 3:36 mean

It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." After this we have, suitably to this gospel, John's connection with the Lord Jesus. through "sin." He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Article Images Copyright 2023 Getty Images unless otherwise indicated. Jamieson-Fausset-Brown Bible Commentary36. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. This is grace and truth. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. These two positions are mutually exclusive. This testimony differs from the rest in having a more permanent character. As the believer hath life, so the unbeliever hath wrath abiding on him. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. But none need hate, and none need live in wilful sin. Art thou that prophet? I pray that I might live for Him. A. John 3:16 King James Version. For "he confessed, and denied not; but confessed, I am not the Christ. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. John 3:16 Meaning. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. There was purpose in it. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. The fact is, John 3:18 does not say all non-Christians go to hell. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Abideth on him. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). All translations of John 3:36 imply that this rejection of Christ is a deliberate action. The issue of all is, that the will of man is the real cause and spring of enmity. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Flesh and world are judged morally. He could have healed the man without the smallest outward act to shock their zeal for the law. It will abide or dwell there as its appropriate habitation. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. (Ver. The results for the believer or unbeliever are eternal in good or in evil. God the Father forms a new family in, by, and for Christ. What Does It Mean That There Is No One Holy Like God? No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. But let them beware how they perverted it. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. At least, so say many Christians. Here the unlimited scene is in view; not Israel, but the world. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. Obedience, however, includes faith. None else could do either work: for here we see His great work on earth, and His heavenly power. As the Lamb of God (of the Father it is not said), He has to do with the world. "Come, see a man that told me all things that ever I did: is not this the Christ?" Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. THE HOLY BIBLE, NEW INTERNATIONAL It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. What sayest thou of thyself? for he knew He was the Christ. . He was God. None the less did the result of His death proclaim His Deity. ): Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. But they learn that it was his divine Physician who had not only healed, but so directed him. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Use this table to get a word-for-word translation of the original Greek Scripture. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. How, indeed, could it be stayed within narrow limits? What does the 3 in 36 mean? But John was not merely an earthly witness pointing us to Christ. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious.

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