navigators vs campus crusade

They are suspicious of absolutes and many do not believe in a standard of morality. For example: Hanyang University, Sungkyunkwan University, Seoul Moonli Teachers College, ChungAng University, Konkook University, Presbyterian Theological Seminary. The amount of fun with a Gospel purpose seems to have reached a peak during this period of cooperation between LeRoy and Bob. Ian Munro from Eds London ministry moved with Ron Finlay to Southampton to begin a student ministry. They realize the importance of feeding their own lives by prayer, the Word, time alone with God. Loughborough was more celebrated as the more successful ministry. Simplistic explanations began circulating that Crusade was for evangelism and IVCF was for discipleship.. His experience in Sheffield prompted Dowse to publish a new study series Learning to Live, intended to replace Design for Discipleship.91. God used Doug (Sparks) to get us sharpened to a fine edge for the battle ahead . The decline of privacy, order, respect for authority. Eims told our Overseas Policy Conference (OPC) in 1961: There are two homes on the East Coast which I visited where men are living. By way of summary, Sanny wrote to his staff to help us stay in the trenches: These public events, while dramatic and very helpful, are not the grassroots ministry. Quite a few of the Europeans in the OTC were students. The rest pretty much dropped me as a friend once I graduated college. . Source: Sannys letter to various invitees in July 1950. Fifteen Americans arrived to join forces with sixty-five young Navigators from Norway, Sweden, and Denmark. I wonder how many Christians there are who so thoroughly believe God made them that they can laugh in Gods name, who understand that God invented laughter and gave it to his children. Responses from collegiate staff from around the world flowed in more slowly than anticipated. Religious & Spiritual Life | Towson University College Students; However, this prolific ministry slowed down in the 1980s. Quite a few staff who had initially gone out as overseas missionaries from the US in the 1970s returned home, sometimes prematurely and often quite discouraged. . Excerpt is from Gerts letter to Sanny quoted in DG 1968 5. soon evaporated. 95 Another implication of greater numbers involved in decision-making is the need for a strong frame of reference. Campus Crusade for Christ (CRU)-Eastwoods - plc-church.org Leaders based in Europe included Doug Sparks and family, Bob Stephens and family, Roy Rimmer, Joyce Turner, Pat Lawler, Bob Wilbraham from Denmark, Tom and Nancy Heeb and Gordy Strom from Germany, Noel Nelson from Sweden. Your email address will not be published. We propose a container that is shaped by a strong emphasis on informality and networking. However, until the mid-1990s, all our ministries in the Philippines were collegiate. The century ended with a strong recovery. Just two men. Soon the IVCF was vigorous and growing.15, The regional representative for the national IVCF organization was responsible for shepherding InterVarsity groups at a number of colleges, of which Macalester was only one. Campus Ministries in Korea Campus Crusade for Christ at The University of Arizona. . They have been spoiled by their parents, who have given them too much in material things and too little firm leadership and discipline. Nav Report: Expanding Collegiate Ministry, May 1965. We pressed on. Preceding paragraphs largely based on memories from Jim Downing, prepared for the US Collegiate Entity on May 15, 1995. Even through the slump of the 1960s, they thrived in their work.28. Letter: Don Hankins to Pat Nelson, July 9, 1965, Oslo. The Collegiate Ministry history account was closed at January 31, 1997. . Our student work in Costa Rica was led by Jorge Davila from 1972, assisted by some Argentinians. American Doug Sparks arrived as our Europe director in 1958. About as exciting as the average Englishmans personality. Another wrote home: Some of these Frenchmen have terrible colds. Though the Navs could be described as somewhat calm and focused, they exemplified a surprising quote from the Victorian Presbyterian George MacDonald (1824-1905), a profound influence on C. S. Lewis, who wrote: There is a glad significance in the fact that our Lords first miracle was the turning of water into wine. . We had to work hard at resolving occasional tensions perceived by a few of those associated with InterVarsity at the University of Maryland and Penn State (as did the IVF leaders). William R. Bright, 81, Founder Of Campus Crusade for Christ Crusade would come onto a campus with a full team of permanent staff, often fifteen or more, each prepared to do the work that IVCF expected students to do. This segment draws from Some Reflections on the Last 55 Years, dated 2012, a beautifully constructed history prepared by Sam and Carrie Clark who began their Latin American odyssey by joining George amd Florine Sanchez in Costa Rica in 1959. . We have lost our sensitivity to the Spirit. Campus Crusade for Christ: 410-504-4616: Sung Yoon (Sunny) Kim: Campus International Christian Fellowship : Father Kevin Ewing: Catholic Campus Minister, Newman Center: 410-828-0622: Rabbi Mendy Rivkin: Chabad House: 410-825-0779: Mary Jane Johnston: Christian Science Church: 410-925-8810: Stephen Oguagha: Disciples on Campus: While we will still need some policies, we prefer that the glue that holds us together be trust. Therefore, we propose to have a team of national leaders whose primary responsibility is leading us in our mission. This was a major and permanent shift of emphasis, even though the advent of the Korean conflict refocused attention on the military.17, In the summer of 1951, it became time for Daws to decide on the annual changes in our staff assignments. Jerry saw university ministries as the bread and butter of our future . Menu His points included: As the new school year approached, Daws appointed Doug Sparks, who had been our key man at St. Pauls Macalester College, to be our overseas representative in Formosa.14 Somebody therefore suggested that Scotty be asked to transfer from Northwestern to Macalester to provide leadership for the Nav work and InterVarsity when Doug departed. In analyzing this, one needs to look at the social and cultural background that caused similar downturns for Campus Crusade and InterVarsity. and overflowing with energy and hope for a better world, ready to make any sacrifice demanded of them.111, To understand Marxist approaches around the world and their often-successful methods, quite a few Navigators read the book Dedication and Leadership by Douglas Hyde.112 Marxists presented a comprehensive worldview that helped the students discover their identity and approached them on the basis of their felt needs. Our collegiate staff gathered at Myrtle Beach, South Carolina, in October 1992 for a retreat under the banner For the Sake of the Call. The papers for this retreat provide a picture of where our US campus ministry had reached, and what it was reacting against. A US collegiate report126 was authored by Janet Hock in September 1989. Web posting groups like GuideStar.com and Charity Navigator.com get their info from the 990 Forms. Campus Ministries in Latin America What people have always neededan authority that we find in Christ. This hard ground in the campus was combined with the prevailing Gen X philosophy of dont trust anyone over thirty years of age. Thus, our veteran staff were finding it increasingly difficult to relate to students due to their age. Collegiate Ministries | NavHistory The Navigator work grew along kinship and familial webs. . We recognize that many more students may be helped through the various appeals and styles of the different organizations. Source: Wency de la Vina interview January 15, 2012. The Free Speech Movement at Berkeley in 1964. It seems likely that the first was put on by Gene and Edie Soderberg in Guelph in October 1963. Leroy and Virginia moved to Pittsburgh in 1953, beginning work at the University after local pastors had requested help after a Crusade. This statement sat well within the mission, vision, and values of the US Navigators for the period 1995-2000. . . Their collaboration began when LeRoy would travel to speak at missions night at Grace Bible Institute where Bob was enrolled from 1956 to 1958. Students in World Missions: A Brief History. As many of our present staff are in or approaching their 60s, it becomes even more essential to focus with determination on campus ministries. We must be absolutely yielded, students of one book [the Bible]. Today, Im only in contact with one person from college who is a member of staff with The Navs in Colorado Springs. They tell the story of the international expansion of The Navigators, rooted in our US origins in the 1930s through the birth of The Core in 2002. Im not a gifted evangelist, but we need an evangelistic emphasis. Daws was elected to the YFC board in 1952. University of Manchester Institute for Science and Technology. . . He instanced downgrading ministries at Syracuse and Penn State in order to channel staff into New York City. you are perhaps doing the most strategic work that can be done.32. CAMPUS CRUSADE FOR CHRIST | Charity Navigator Profile McGilchrist and Stanley, who had guided CampusNet, had both expressed the need to simplify and the reality that printed information would soon be eclipsed by developing technologies. In our campus ministries, men averaged 67 percent of those involved. Source: US collegiate snapshot statistics, undated but based on several sources. M.A. After Oslo, the participants divided. The Navigators Life-to-Life Discipleship As the Hunts recount, InterVarsitys reticence to count converts or to consider conversions genuine until follow-up had taken place made its organization seem more prosaic . What are your principles and general policies in your work? Being outside the mainstream of denominational life, they had freedom to pursue their specialized ministries energetically. Campus Ministries in Europe Scottys relationship with him was somewhat adversarial in that the Macalester IVCF was composed almost entirely of students led to Christ and discipled by Navigators; first by Doug Sparks and Ruthetta Barnett, and now by Scotty. This title was well known in the wider culture because, from April 1963, ABC-TV had a Saturday evening folk singing program called Hootenanny.48. The success of this extravaganza stimulated a flurry of new initiatives. No one ever had a satisfactory answer. Because the University of Omaha had no dorms, Stephens took a job teaching engineering at the Universityand Leroy later travelled to various other campuses around the Midwest, to support and encourage our contacts. With the World War II buildup of Armed Forces from mid-1941, the collegiate work again coasted along while Navigator resources were mobilized for the burgeoning servicemens ministry. In 1948, Dawson had met Gien Karssen,96 a young Dutch war widow, who was soon caught up in the Navigator vision. Scotty comments in his autobiography: In describing the campus-oriented focus of the Navs in the Twin Cities, I am tracking a shift from The Navigators previous preoccupation with servicemen during World War II to a new concentration on university students. His hope was to revive the project in the fall of 1953, but this was not to be. Evangelism is the training ground; I appreciate the training it gave in battle to the six fellows Im close to. So, in case the enemy taunts you that nothing dramatic or important is going on in your area, dont worry. Ministries including the Navigators, Pioneers USA and Every Home for Christ qualify as associations of churches and are not required to file 990s. As Brooke Ballenger wrote from St. Petersburg: We have come to the decision that we did not get enough responses from collegiate workers to create anything substantial enough for distribution. The purpose? Our collegiate works were led by Gene Soderberg in Canada, Walt Henrichsen in Michigan, and Dave Johnson in Indiana36 where LeRoy Eims was invited by a fraternity to carry out a week of ministry. November 1963 saw the assassination of President Kennedy; June 1964 the US Civil Rights Act; August 1964 the Tonkin Resolution authorizing action in Vietnam. John Ha moved to the city of Taejon. So far, the main problem has been the reaction of the Fellowship of Evangelical Students (FES) which corresponds to the IVCF in the US. The Singapore Secretary of the FES wrote to Roy Robertson, presenting a series of five questions. Campus Crusade for Christ Changes Name, Losing 'Crusade' and 'Christ' Similarly, in our desire to become a movement, we emphasized the importance of laymen to the extent that the call to become fulltime Navigator staff, especially campus staff, was lessened. In his junior year, with the Nav/ICVF group at Macalester still his responsibility, this was a heavy load.18, Soon it was time to gather a busload of students from the Twin Cities to attend the Urbana convention.19. Also, there will be an additional week with ample time for interviews with individuals and small groups. Thomas Sperlich Campus Co-Director (814) 441-2986 thomas.sperlich@cru.org The seven are helping them.100. By the following year we were ministering on 106 US campuses and 116 military bases.119. They operate a conference center, host . There was some sense that Terrys approach was too structured, and there was some hesitation about his energetic recruiting. Organized by Mike Mangerchine and Connie Ekberg, with Vanalanche speakers including our collegiate directors Terry Cook and Bill Tell. . There were good responses to the short Gospel message. He had been loaned to Campus Crusade because Bill Bright had not yet spread out from UCLA. Source: School Project, McGilchrist archive box 90. I browbeat old John Goodwin into going down with me, and we really had a ball. Required fields are marked *. On the West Coast the picture is a little better. Eims to Dear Guys (his staff) of September 23, 1965. In the course of developing it, the Spirit built a unity between . . . It was an ingenious and strategic step. Two of them went overseas as Nav missionaries to spread the good news in countries such as Sweden, East Germany, Poland, and Italy; others served the Lord within the Navigator movement in The Netherlands. Thus ended Scottys brief but energetic investment in our embryonic US Collegiate Ministry. We will avoid criticism or censoriousness of any member of the Body of Christ. There are men on the horizon in San Diego, Pasadena, Fresno, and San Francisco homes. Is your main interest in churches or students? . Whing Ding: A wild, lively, or lavish party (Merriam-Webster). As Voelkel (1974)113 writes: Marxists appealed to the students idealism. The Church seemed largely oblivious to the human predicament identified in James 2:14-17 and elsewhere. We were working on more than seventy-five campuses. The difference between CCC and InterVarsity is succinctly put in For Christ and the University:24. The Dunamis plan of study and discipline, adapted from the Minute Men regimen, was given to collegians individually and in club groups. Secularization was spreading in Europe from the late 1970s, but the comparison above is also a tribute to the diligence and faith-filled energy with which the Lord supplied our Korean staff.

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